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Sir Edward William Elgar (1857 – 1934) was an English
composer, many of whose works have entered the British
and international classical concert repertoire. Among
his best-known compositions are orchestral works
including the Enigma Variations, the Pomp and
Circumstance Marches, concertos for violin and cello,
and two symphonies. He also composed choral works,
including The Dream of Gerontius, chamber music and
songs. He was appointed Master of the King's Musick in
1924.
Although Elga...
Sir Edward William Elgar (1857 – 1934) was an English
composer, many of whose works have entered the British
and international classical concert repertoire. Among
his best-known compositions are orchestral works
including the Enigma Variations, the Pomp and
Circumstance Marches, concertos for violin and cello,
and two symphonies. He also composed choral works,
including The Dream of Gerontius, chamber music and
songs. He was appointed Master of the King's Musick in
1924.
Although Elgar is often regarded as a typically English
composer, most of his musical influences were not from
England but from continental Europe. He felt himself to
be an outsider, not only musically, but socially. In
musical circles dominated by academics, he was a
self-taught composer; in Protestant Britain, his Roman
Catholicism was regarded with suspicion in some
quarters; and in the class-conscious society of
Victorian and Edwardian Britain, he was acutely
sensitive about his humble origins even after he
achieved recognition. He nevertheless married the
daughter of a senior British Army officer. She inspired
him both musically and socially, but he struggled to
achieve success until his forties, when after a series
of moderately successful works his Enigma Variations
(1899) became immediately popular in Britain and
overseas. He followed the Variations with a choral
work, The Dream of Gerontius (1900), based on a Roman
Catholic text that caused some disquiet in the Anglican
establishment in Britain, but it became, and has
remained, a core repertory work in Britain and
elsewhere. His later full-length religious choral works
were well received but have not entered the regular
repertory.
Elgar’s church music is firmly rooted in his Roman
Catholicism and in his early years as an organist. Yet,
paradoxically, it is also inseparably associated with
the great Anglican Cathedral of his native city of
Worcester. There he played among the tombs as a child,
there he listened awestruck to the anthems and motets,
there he played the violin in the orchestra at concerts
of the Three Choirs Festival and there he conducted his
own mighty choral and orchestral works. Today his
statue faces the cathedral and the street where his
family lived before they moved out to the village of
Broadheath and the cottage in which Elgar was born in
1857. Behind him is the High Street, where his
father’s music shop once stood and where you would
have found Elgar serving behind the counter, perhaps
the day after he had conducted one of his own works
somewhere in the city. He was ecumenical long before
the word was fashionable, at home in the Anglican and
Roman Catholic worlds, but not at ease. This recording
contains two of the ceremonial settings of psalms he
wrote for first performance in two of the nation’s
shrines, Westminster Abbey and St Paul’s Cathedral.
But before they are mentioned more fully, we should
turn to the acorns from which they grew, the smaller,
devout works composed for the choir of St George’s
Roman Catholic Church, Sansome Place, Worcester, where
Elgar’s father William was organist from 1846 to
1884. Elgar himself was assistant organist from the
mid-1870s and succeeded his father in 1885. The
religious tensions which are a feature of Elgar’s
complex personality may have begun with his father, who
was not a Roman Catholic and detested any organized
religion. Elgar’s mother was converted to the
Catholic faith four years after her marriage and
William was never fully reconciled to the idea—he
threatened (jocularly, one presumes) to shoot his
daughters if he caught them going to confession.
Ironically, it was because of the Catholic church’s
broadmindedness in employing him as organist at St
George’s that all this occurred.
Before he started work in his father’s shop, Elgar at
the age of fifteen worked for a year in the office of a
solicitor, William Allen, a member of the congregation
at George’s and a friend of the Elgar family, often
visiting them at the Broadheath cottage where he would
sing operatic arias to William Elgar’s accompaniment.
When Allen died in 1887, Elgar composed a Pie Jesu to
be sung by St George’s choir at the funeral, basing
part of the melody on a Kyrie he had sketched the year
before. In 1902 he rearranged it as Ave verum corpus
and Novello’s published it as his Op 2 No 1. The
flowing melody in G major is sung by the trebles, each
verse being repeated like a litany by the full choir.
There is a short coda, with antiphonal effects between
trebles and tenors and altos and basses. In its
devotional simplicity, it is characteristic of the
young Elgar and has kept its place in the choral
repertory. Already it shows how he could compose a
melody that wraps itself round one’s heart. Typical,
too, are the Ave Maria and Ave maris stella which
constitute Nos 2 and 3 of Op 2. They were put together
from fragments of anthems written for St George’s in
1887. In 1907 Elgar sent them to Novello’s with the
admonition: ‘They are tender little plants, so treat
them kindly whatever is their fate.’ The Ave Maria in
particular has the direct intensity that one finds in
Elgar’s larger choral works.
Source: Wikipedia
(https://en.wikipedia.org/wiki/Edward_Elgar)
Although originally scored for String Orchestra, I
created this arrangement of "Ave Verum" (Jesu, Word of
God Incarnate) from 3 Motets (Op. 2 No. 1) for Winds
(Flute, Oboe, French Horn & Bassoon) & Strings (2
Violins, Viola & Cello).
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