In Paradisum from Requiem

SKU: HL.345819

UPC: 840126920833.

Fragm ents Of Requiem for 12 Voices was composed by Bent Sorensen in 2007. The Requiem also consists of movements by Johannes Ockeghem from his &ldquo,Missa pro defunctis&rdquo, (15th Century). Written for Ars Nova Copenhagen and Paul Hillier, with support from The Danish Arts Council. In addition to the Missa Pro Defunctis by Johannes Ockeghem, to perform the complete work the following separate pieces by Bent Sorensen are required: KP01307 - Recordare WH29967 - Lacrimosa KP01298 - In Paradisum.

SKU: OU.9780193418042

ISBN 9780193418042. 11 x 7 inches.

For SATB and organ/chamber orchestra. Taken from Rutter's edition of Faure's Requiem, this famous movement features both the original French words and an optional English text. John Rutter's complete edition of Faure's Requiem (1893 version) is available from Oxford University Press, with scores and parts available on sale and on hire from the publisher.

SKU: GI.G-10026

UPC: 785147002611. English. Text Source: Based on the English translation of In paradisum from the Requiem Mass, alt.

SKU: HL.49018099

ISBN 9790001158428. UPC: 884088567347. 8.25x11.75x0.457 inches. Latin - German.

On letting go(Concerning the selection of the texts) In the selection of the texts, I have allowed myself to be motivated and inspired by the concept of 'letting go'. This appears to me to be one of the essential aspects of dying, but also of life itself. We humans cling far too strongly to successful achievements, whether they have to do with material or ideal values, or relationships of all kinds. We cannot and do not want to let go, almost as if our life depended on it. As we will have to practise the art of letting go at the latest during our hour of death, perhaps we could already make a start on this while we are still alive. Tagore describes this farewell with very simple but strikingly vivid imagery: 'I will return the key of my door'. I have set this text for tenor solo. Here I imagine, and have correspondingly noted in a certain passage of the score, that the protagonist finds himself as though 'in an ocean' of voices in which he is however not drowning, but immersing himself in complete relaxation. The phenomenon of letting go is described even more simply and tersely in Psalm 90, verse 12: 'So teach us to number our days, that we may apply our hearts unto wisdom'. This cannot be expressed more plainly.I have begun the requiem with a solo boy's voice singing the beginning of this psalm on a single note, the note A. This in effect says it all. The work comes full circle at the culmination with a repeat of the psalm which subsequently leads into a resplendent 'lux aeterna'. The intermediate texts of the Requiem which highlight the phenomenon of letting go in the widest spectrum of colours originate on the one hand from the Latin liturgy of the Messa da Requiem (In Paradisum, Libera me, Requiem aeternam, Mors stupebit) and on the other hand from poems by Joseph von Eichendorff, Hermann Hesse, Rabindranath Tagore and Rainer Maria Rilke.All texts have a distinctive positive element in common and view death as being an organic process within the great system of the universe, for example when Hermann Hesse writes: 'Entreiss dich, Seele, nun der Zeit, entreiss dich deinen Sorgen und mache dich zum Flug bereit in den ersehnten Morgen' ['Tear yourself way , o soul, from time, tear yourself away from your sorrows and prepare yourself to fly away into the long-awaited morning'] and later: 'Und die Seele unbewacht will in freien Flugen schweben, um im Zauberkreis der Nacht tief und tausendfach zu leben' ['And the unfettered soul strives to soar in free flight to live in the magic sphere of the night, deep and thousandfold']. Or Joseph von Eichendorff whose text evokes a distant song in his lines: 'Und meine Seele spannte weit ihre Flugel aus. Flog durch die stillen Lande, als floge sie nach Haus' ['And my soul spread its wings wide. Flew through the still country as if homeward bound.']Here a strong romantically tinged occidental resonance can be detected which is however also accompanied by a universal spirit going far beyond all cultures and religions. In the beginning was the sound Long before any sort of word or meaningful phrase was uttered by vocal chords, sounds, vibrations and tones already existed. This brings us back to the music. Both during my years of study and at subsequent periods, I had been an active participant in the world of contemporary music, both as percussionist and also as conductor and composer. My early scores had a somewhat adventurous appearance, filled with an abundance of small black dots: no rhythm could be too complicated, no register too extreme and no harmony too dissonant. I devoted myself intensely to the handling of different parameters which in serial music coexist in total equality: I also studied aleatory principles and so-called minimal music.I subsequently emigrated and took up residence in Spain from where I embarked on numerous travels over the years to India, Africa and South America. I spent repeated periods during this time as a resident in non-European countries. This meant that the currents of contemporary music swept past me vaguely and at a great distance. What I instead absorbed during this period were other completely new cultures in which I attempted to immerse myself as intensively as possible.I learned foreign languages and came into contact with musicians of all classes and styles who had a different cultural heritage than my own: I was intoxicated with the diversity of artistic potential.Nevertheless, the further I distanced myself from my own Western musical heritage, the more this returned insistently in my consciousness.The scene can be imagined of sitting somewhere in the middle of the Brazilian jungle surrounded by the wailing of Indians and out of the blue being provided with the opportunity to hear Beethoven's late string quartets: this can be a heart-wrenching experience, akin to an identity crisis. This type of experience can also be described as cathartic. Whatever the circumstances, my 'renewed' occupation with the 'old' country would not permit me to return to the point at which I as an audacious young student had maltreated the musical parameters of so-called contemporary music. A completely different approach would be necessary: an extremely careful approach, inching my way gradually back into the Western world: an approach which would welcome tradition back into the fold, attempt to unfurl the petals and gently infuse this tradition with a breath of contemporary life.Although I am aware that I will not unleash a revolution or scandal with this approach, I am nevertheless confident as, with the musical vocabulary of this Requiem, I am travelling in an orbit in which no ballast or complex structures will be transported or intimated: on the contrary, I have attempted to form the message of the texts in music with the naivety of a 'homecomer'. Harald WeissColonia de San PedroMarch 2009.

SKU: MN.56-0058

UPC: 688670220616. Latin.

Arranged for SATB choir, two keyboards, strings, and optional harp, with soprano, tenor (optional) and baritone soloists, this fresh and unorthodox interpretation reflects on the words of the Latin Mass by juxtaposing them with poems in English. This final movement of the Requiem is set for SATB chorus and two or three soloists. Lilting triads begin the movement. The “Lux Aeterna” is set for soloists with choir accompaniment. There is a restatement of “Lead, Kindly Light” from movement 4, transformed a bit, for soloist with choir accompanying, then the choir sings this material in unison in a powerful, climactic passage. “Requiem aeternum” from the first movement is heard again here with a gently pulsing accompaniment, and the work ends quietly “Luceat eis.” Duration 8:59.

The Last Judgment  is a through-composed symphonic tableau that follows the structure of the text of Matthew 25 : 31-46, underlining it in a figuralistic manner. Other scriptural references are also to be found: an image of the sun that turns dark (Acts of the Apostles 2: 20), and, before the gathering of the nations, twelve chords representing the thrones for the judgment of the twelve tribes of Israel (Matthew 19: 28). The thematic material combines original figures with Gregorian chant: the Gloria& nbsp;from the Missa de Angelis; the Alleluia of the Epiphany; Dies irae, the sequence fromthe Requiem Mass; In paradisum, the burial antiphon. The sections in recitative style follow the declamatory rhythm of the corresponding verses in Arabic, the composer’s mother tongue. Finally, the registration requires a symphonic style organ such as the Goll organ in Memmingen, Germany, at which the composer prepared the orchestral expression of this work

SKU: GH.GE-11183

ISBN 9790070111836. Text: Bengt Pohjanen / from the Ordinary Mass.

For soprano, bass, mixed chorus and orchestra. Lyrics from the death mass and by Bengt Pohjanen in English translation by John Hearne.

Fredrik Sixten: When my dear friend Patrik Runeke became seriously ill and died - only 37 years old - feelings and thoughts concering life and death overwhelmed me. It was natural for me to turn to Bengt Pohjanen, with whom I had collaborated earlier, to ask him to formulate: * words of anger and of gratitude * words of guilt and of forgiveness * words of consolation, of love and hope.These words of Bengt's, in combination with the classical texts from the Latin Requiem Mass, form a kind of testament to mankind's yearning for unity and perfection. In the final movement, In Paradisum, this yearning is borne forth to the God whom Bengt describes as being: Wisdom deep and loving. Stronger than death.

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