Dieses Werk ist eine Hommage Schneiders an Max Reger: Die Orgelsinfonie Nr. 15 unterlässt es, die nicht-steigerbare und nicht-variierbare Regerstilistik zu adaptieren. Im Gegenteil. Mit einem ?glühenden Reduktionismus' werden Motive, Zitate, Fragmente wie einzeln funkelnde Edelsteine aus dem Kontext genommen und neu beleuchtet: Reger aus der Distanz betrachtet, um dem Mysterium dieses genialen Menschen etwas nahezukommen. (Enjott Schneider)Inhalt:?I Obsession and Kontrast?II Einsamkeit?III Fragmente des Fliehens?IV 'Seele, vergiss nicht die Toten!' / Orgue

Par SCHNEIDER ENJOTT. Chaque Symphonie pour orgue par acteur Schneider a sa propre couleur et son propre thème. Orgue Symphonie #7 ' Von Ewigkeit zu Ewigkeit ' est dominée par le thème de ' temps ': partir le grondement qui coule de temps dans les débuts antiques ('In principio' - 1er mouvement) et périodique de l'incompréhensible intellectuellement renouvelable ('Zeit der Sterne' - 2e mouvement). Après que le troisième mouvement ('Zeit des Menschen'), une valse triste, infusé par une atmosphère trépidante presque humoristique, l'Orchestre symphonique de se termine par une sorte de ' Amen! ' dans le quatrième mouvement. Schneider il résume ainsi: ' c'est bon, comme c'est, nous ne comprenons pas de toute façon au cours du temps. ' À l'égard de la style, sa composition est basée sur les éléments de la musique minimale qui il combine avec la tradition de la composition de l'organe européen - c'est en même temps un témoignage de la flexibilité et la polyvalence du compositeur./ Répertoire / Orgue

Dans son orgue Symphonie #8 ' In Memoriam ', suite à une idée de l'organiste cathédrale Silvius von Kessel d'Erfurt (et dédicataire de le oeuvre), acteur Schneider exploite où Anton Bruckner laissé, traite des thèmes issus Symphonie #8 de ce dernier variatively et contraste à la ' Haus-Choral des Erfurter Doms ', ' Wachet auf, ruft uns die Stimme'. Matériau de Bruckner est utilisé comme point de départ et développée par Schneider en quatre mouvements : assez, le mouvement initial est généralement appelé 'Metamorphosen' avant la création d'une atmosphère presque étrange dans un ' Scherzo sinistro '. Finalement, la série de douze-note (dans le troisième mouvement), intégrée dans une humeur transcendantale, se développe en la chorale qui, maintenant comme thème principal de la finale, fusionne avec des moments stylistiques de Bruckner et mène à une magnifique fin - une pièce musicale passionnante et vibrant. / Orgue

Concerto grosso for trumpet, tenor trombone and chamber ensemble. Par SCHNEIDER ENJOTT. The concerto takes the historical figure of the brutal impaler Vlad Tzepesch (1431-1476) as its starting point and subsequently develops the myth into an overwrought and gruesome piece of work: 1: “Oderint dum metuant” is a raving Allegro with a Baroque ritornello structure and modern “Draculisms”. 2: “Luna su Tirgoviste” is a memoriam for the thousands of impaled victims who came to a violent end in today’s Târgoviste. 3: “Il ballo transilvano” confronts a naive waltz rhythm with aggressive polyrhythmic reinterpretations – in the manner of the stick and the carrot. 4: “Bacio di sangue” is Neo-Baroque horror music which has got out of hand, demanding extreme virtuosity from both soloists and ensemble. Enjott Schneider/ Répertoire / Trompette et Réduction pour Piano avec des Parties

Le Concerto pour violoncelle Enjott Schneider reprend la légende sumérienne de la divinité oiseau 'Dugud 'dans les scènes archaïques. La légende raconte que la princesse Emeshe a été imprégné par l'hermaphrodite - moitié aigle, moitié faucon - dans un rêve et fonde avec ses Álmos fils, qui avait ainsi été conçus, la dynastie royale hongroise.En images musicales expressives, Schneider décrit la lutte dark-érotique d'imprégnation ainsi que le chant de l'enfant à naître. Planant au-dessus de tout, c'est la vision de la vie en toute liberté comme un oiseau.L'oeuvre a été créée par le violoncelliste hongrois László Fenyö en 2011. Merci à la partition de piano écrite par le compositeur, le travail peut désormais être étudiés et réalisés par un duo. / Violoncelle Et Orchestre

Par SCHNEIDER FRIEDRICH. Friedrich Schneider is known today above all for his extensive oeuvre in the area of the oratorio. No less important, however, in addition to his symphonic work, is his group of works for piano and/or chamber music. His cello sonata in F major, with all four movements large in scale, was probably composed in 1831 for the daughter of the Cologne music patron, Dr. Erich Heinrich Verkenius. With its expressiveness, monumental structure, and post-Beethovenian sensuality, this sonata already seriously anticipates Romanticism. Our edition offers two solo parts: an unmarked original text as well as a version with fingerings and bowings by the Leipzig based cellist Jürnjakob Timm./ Répertoire / Violoncelle et Piano

Martin Luther. Par SCHNEIDER ENJOTT. On the occasion of the quincentenary of Reformation Day in 2017, the composer Enjott Schneider thoroughly studied Martin Luther the individual and all his contradictions. The result is a brilliant, demanding organ symphony which is perfect for concerts on the subject of Reformation and Martin Luther. The composer describes the five movements of the symphony as follows: '1st movement: Wir glauben all an einen Gott with its quintuplet-like beginning is very Gregorian in style, outlining the range of Lutheran emotionalism between the Middle Ages and the modern era. The irrationality of 'faith' ultimately has priority over any thought and evidence. At the beginning of the movement, sounds of knocking on wood remind of the nailing of the Ninety-Five Theses to the doors of churches in Wittenberg. The chorale melody sometimes hides with an almost rough medieval saltarello, referring to Luther's robustness and vitality with which he knew to carry away even common people. 2nd movement: In 1530, the electoral prince of Saxony presented to Luther at Coburg Castle the golden signet ring with the 'Luther rose' which became the symbol of his theology of grace. A white heart with black cross is fixed on a five-petalled rose. To him, 'white' is the colour of angels and ghosts, 'black' stands for the pain of crucification: 'The just shall live by faith, but by faith in the Crucified.' But the fact that the rose and the heart are the dominating symbols shows how Catholic Marian piety remained an ingredient of Luther's spirituality throughout his life. In line with the dominant five-petal structure of the rose, this movement was composed, to a large extent, in accordance with the floating, lyrical rhythm in 5/8 time. 3rd movement: The omnipresence of death and dying – from the plague and war to the never-ending dangers of daily life – was an essential part of the world view of that time. Fears ensued that might heighten into the grotesque, e.g. in the pictures of Hieronymus Bosch. The 'Danse macabre' was a popular motif in those years. Luther's chorale 'Mitten wir im Leben sind / mit dem Tod umfangen' from 1524 ('Enchiridion' from Erfurt) is based on the Gregorian chant 'Media vita in morte sumus' created in France around 750 and, with its idea of transience, inspired a simplistic air. 4th movement: The famous confession delivered at the Diet of Worms in 1521, 'I stand here and can say no more. God help me. Amen', are not Luther's words but the version later used as text for a pamphlet. However, it represents quite plainly the straightforwardness and inevitability of his mission. Musically, it was made into a 'perpetuum mobile', i.e. a dogged, ostinato and never-ending musical air. 5th movement: The 'Mighty Fortress', on the other hand, is one of the great symbols of Martin Luther which, with its shining C major key, embodies the Protestant ideology and willful nature of the Reformation unlike any other song. Heinrich Heine called it the 'Marseille anthem of the Reformation', Friedrich Engels the 'Marseillaise of the Peasants' Wars'. This disputability is not thought through to the end but rather interrupted: With a jubilant 'birdcall version' of the melody, the finale shows a rather chamber-music-like side of the 'ideals of freedom of Christians'.'/ Répertoire / Orgue

Tropus. Par SCHNEIDER ENJOTT. In this composition Schneider uses the famous words from the liturgy for Good Friday: “Darkness fell, and on the ninth hour Jesus called out with a loud voice: My God, why hast Thou forsaken me?” Here he draws on the earlier form of the “trope”, using what was a common device in composition in medieval times, inserted into already completed works as a sort of commentary. In this sense - making use of the post-modern principle of suggesting links across the ages - TENEBRAE makes reference to the motet “Tenebrae factae sunt” (Schott, C 51305) by Davide Perez (1711-1782), from which some melodic fragments have been taken and freely developed. An explosively contrived stylisation is set against the self-contained world of sound in the original piece./ Répertoire / Soprano, Violon et Orgue

Composer : Daxböck/Schneider/Weinhandl Editor : Daxböck, Schneider, Weinhandl

Die Romanische. Par SCHNEIDER ENJOTT. As inspiration for his Organ Symphony No. 14, Enjott Schneider draws from the atmosphere and the Romanesque style of the Imperial Cathedral of Speyer: the massive walls, the round arches, the western belfry. The work requires a large organ with at least three manuals./ Répertoire / Orgue