SKU: BT.AMP-142-020

9x12 inches.

Over a period of four decades Jimmy Webb (b. 1946) has written hits for a number of singers including Glen Campbell, Art Garfunkel, Frank Sinatra, Willie Nelson, Johnny Cash and Linda Ronstadt. His songs are often epic in character and include By the Time I Get to Phoenix; Up, Up and Away; Didn’t We; Wichita Lineman and Galveston. MacArthur Park (1968) was unlike anything that had gone before it. Running at over 7 minutes, it is 2 or 3 times the length of most pop songs and has an extended orchestral interlude. Richard Harris’ seminal recording topped the music charts in Europe, while peaking at number two on the U.S. charts. Philip Sparke has made this excellentarrangement for fanfare band, which is sure to become a regular feature on your concert programme.

MacArthur Park van Jimmy Webb, een nummer dat uitkwam in 1968, was niet te vergelijken met alles wat daarvoor was gemaakt. Met een duur van meer dan zeven minuten is deze song twee of drie keer zo lang als de meeste popsongs,ook het orkestraal tussenspel is bijzonder. Richard Harris’ originele opname stond bovenaan in de hitparades van Europa en op nummer 2 in de Verenigde Staten. Philip Sparke schreef een fantastisch arrangement dat zowel uw muzikantenals uw publiek zal aanspreken.

Jimmy Webbs Musik kennt jeder: sei es als Musik zur Fernsehserie Emergency Room oder als einen der Hits von großen Stars wie Frank Sinatra, Johnny Cash, Linda Ronstadt und vielen anderen. Mit dem Popsong MacArthur Park gelang Webb ein Riesenhit im Jahr 1968. Das Lied über eine verlorene Liebe ist ungewöhnlich lang für einen Popsong und enthält ein ausgearbeitetes Orchester-Zwischenspiel. Grund genug für Philip Sparke, diesen Hit für Blasorchester zu bearbeiten.

Pendant plus de quarante ans, Jimmy Webb (1946) a composé des chansons succès pour divers artistes tels que Glen Campbell, Art Garfunkel, Frank Sinatra, Willie Nelson, Johnny Cash et Linda Ronstadt. En 1968, il écrit MacArthur Park, une chanson complètement novatrice. D’une durée de plus de sept minutes, elle est deux trois fois plus longue que la plupart des succès pop et contient un grand interlude orchestral. La version d’anthologie de MacArthur Park, interprétée et enregistrée par Richard Harris, s’est classée en tête des hit-parades européens et numéro 2 aux États-Unis.

Per oltre quarant’anni, Jimmy Webb (1946) ha composto canzoni di successo per artisti come Glen Campbell, Art Garfunkel, Frank Sinatra, Willie Nelson, Johnny Cash e Linda Ronstadt. Nel 1968, scrive MacArthur Park, una canzone totalmente innovativa. Di una durata di oltre sette minuti, è da due a tre volte più lunga della gran parte dei successi pop e contiene un interludio orchestrale. La versione d’antologia di MacArthur Park, interpretata e incisa da Richard Harris è stata in testa alle hit-parades europee e n. 2 negli Stati Uniti.

SKU: BT.DHP-0930474-020

This hymn was commissioned by “Antwerpen 93”. And this city, on the banks of the river Schelde has been nominated “Cultural Capital of Europe” for 1993. The work-group “animatie” took the initiative and commissioned a hymn, which -as the finale to a grand open-air event on 27th March- was premièred by hundreds of musicians from all over Europe. Philippe Langlet (France) was the conductor at this majestic occasion.Musically speaking the piece can no doubt be labeled easy. Indeed it is meant to represent a hymn, playable by all in different instrumental combinations. Consequently a variable instrumentation was chosen and a type of music, which by native is easily accessible anduncomplicated.The conductor is free -in the instrumentation- to score this piece according to his own taste. It is perhaps advisable to use the sharp brass in the forte parts, in order to make the range in the sound of the orchestra as colouful as possible. The percussion parts are not absolutely essential, so that the hymn can also be performed without percussion.

SKU: BT.AMP-124-020

9x12 inches. English-German-French-Dutch.

Klezmer music originated in the ‘shtetl’ (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as ‘klezmorim’, had performed at celebrations, particularly weddings, since the early Middle Ages. Since the 16th century, lyrics had been added to klezmer music, due to the ‘badkhn’ (the master of ceremony at weddings), to the ‘Purimshpil’ (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. In recent years it has again become very popular and in A Klezmer Karnival Philip Sparke has used three contrasting traditionaltunes to form a suite that will bring a true karnival atmosphere to any concert.

De wortels van de klezmerstijl liggen in wereldlijke melodieën, populaire dansen, het joodse ‘hazanut’ (cantorijmuziek) en de ‘nigunim’, de melodieën die worden gereciteerd door de ‘hasidim’ (orthodoxe joden). De term werd in de loopder tijden synoniem aan instrumentale muziek, waarin met name de viool en klarinet de hoofdrol spelen. Voor A Klezmer Karnival zijn drie traditionele melodieën gebruikt: Choson kale mazel tov, een bruiloftsdans,Freylekh, een joodse kringdans, en Sherele, een Duitse herdersdans.

Philip Sparke verarbeitete in seinem Werk drei unterschiedliche traditionelle Klezmermelodien: einen Hochzeitstanz mit Glückwünschen für Braut und Bräutigam, einen Rundtanz und einen so genannten Scherentanz. Daraus entstand A Klezmer Karnival, das die dem Klezmer eigene Mischung aus Fröhlichkeit und Melancholie ausgezeichnet wiedergibt. Ein ebenso abwechslungsreiches wie stimmungsvolles Konzertwerk, mit dem Ihr Blasorchester überzeugen wird!

Jouée depuis le Moyen ge par des musiciens juifs itinérants (klezmorim), la musique klezmer est une musique joyeuse colportée de fête en mariage, qui trouve ses origines dans les “shtetl” (villages) et les ghettos d’Europe de l’Est. A Klezmer Karnival (“Festival klezmer”) de Philip Sparke rassemble trois airs traditionnels : Choson Kale Mazel Tov - une danse nuptiale, Freylekh - une danse juive en cercle et Sherele - littéralement « petits ciseaux » - une danse de bergers, d’origine allemande.

Suonata a partire dal Medioevo da giovani musicisti ebrei (klezmorim), la musica klezmer è una musica gioiosa che ha origine nei villaggi (“shtetl”) e nei ghetti dell’Europa dell’est. A Klezmer Karnival di Philip Sparke raccoglie tre arie tradizionali: Choson Kale Mazel Tov, una danza nuziale, Freylekh, una tipica danza ebraica in cerchio e Sherele (letteralmente piccole forbici), una danza di pastori di origine tedesca.

SKU: BT.DHP-1104959-020

9x12 inches.

Dances & Sonnets is a piece by Jacob de Haan, inspired by the dance and poetry of the 19th Century Europe. Lively instrumental dances alternate with spoken sonnets that are recited by one or more readers, accompanied by quiet, solemn music to provide contrast. De Haan has compiled a list of suggested poems to be read, but other poems may be selected that better fit the occasion. Dances & Sonnets is a dramatic and truly special piece!

Dances & Sonnets is een ontmoeting tussen dans- en dichtkunst uit de negentiende eeuw. Centraal in dit werk staan de dansen die toen geliefd waren in de vissersdorpen langs de Noordzeekusten en rondom de Zuiderzee. Gedichten wisselendeze dansen af. Bedoeling is dat een of meerdere lezers de gedichten voorlezen, waarbij het orkest hen begeleidt met zachte, gedragen muziek. Naast de gedichten die de componist voorstelt, kunt u natuurlijk ook zelf gedichtenof sonnetten kiezen. Maar ook zonder sprekers komt dit werk voortreffelijk tot zijn recht.

Dances & Sonnets ist ein Werk, in dem sich Tanz und Dichtkunst des 19. Jahrhunderts treffen. Im Mittelpunkt des Werkes stehen Tänze, die damals in den Fischereihäfen längs der niederländischen Nordseeküste und der ehemaligen Zuiderzee populär waren. Im Werk wechseln sie sich mit einer Reihe von Gedichten ab, welche von einem oder mehreren Vorlesern deklamiert werden können. Begleitet werden die Gedichte von leise und getragen gespielter Musik des Blasorchesters. Für die Aufführung von Dances & Sonnets können die vom Komponisten vorgeschlagenen oder andere Sonette oder Gedichte in jeder beliebigen Sprache ausgesucht werden. Auch eine szenische Umsetzungkann eine Aufführung von Dances & Sonnets bereichern, das aber auch rein instrumental vorgetragen vorzüglich zur Geltung kommt.

Cette oeuvre foisonne de références liées la danse et la poésie du XIXe siècle, car Jacob de Haan s’est appuyé sur des danses jadis en vogue dans les ports de pêche le long du littoral de la mer du Nord et de l’ancien golfe du Zuidersee. Dances & Sonnets s’ouvre avec une introduction majestueuse. Le compositeur explore ensuite l’univers de la danse avec une polka, une valse, une danse des sabots, une scottish trois et un galop. Dances & Sonnets est une oeuvre enrichissante pouvant être interprétée avec ou sans lecture de poème ou danses.

Questo brano s’ispira alla danza e alla poesia del XIX secolo, in particolare alle danze dei pescatori lungo il litorale del Mare del Nord e dell’antico golfo del Zuidersee. Dances and Sonnets propone un’introduzione maestosa. Il compositore esplora in seguito l’universo della danza con una polka, un valzer, uno scottisch (danza di coppia in 2/4) e un galoppo. Dances and Sonnets è un brano che può essere eseguito con o senza la lettura del poema o la rappresentazione delle danze.

SKU: BT.DHP-0900226-120

This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone,80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.

SKU: BT.1413-07-120-MS

9x12 inches. English-German-French-Dutch.

This song was written by David Foster, who has also penned many previous hits which have been performed and recorded by such artists as Céline Dion, Lionel Richie, Madonna and Michael Bublé. Because We Believe owes its fame to the performance by Andrea Bocelli during the closing ceremony of the Winter Olympics held in Torino during 2006. Finish any concert with this great anthem and your audience will leave with a great feeling of well-being!

Andrea Bocelli en Marco Borsato hadden elkaar al meerdere malen ontmoet toen ze het plan opvatten om samen eens iets op te nemen. Begin 2006 zongen ze in Bocelli’s studio in Italië het prachtige duet Because We Believe in.Het nummer werd geschreven door David Foster, die al eerder verantwoordelijk was voor successen van andere wereldsterren, zoals Céline Dion, Lionel Richie, Madonna en Michael Bublé. Because We Believe dankt zijn bekendheidaan de solo-uitvoering door Andrea Bocelli tijdens de sluitingsceremonie van de Olympische Winterspelen in Turijn op 26 februari 2006. In verschillende Europese landen voerde dit nummer wekenlang de hitlijsten aan.

Because We Believe stammt aus der Feder von David Foster, der schon Hits für Weltstars wie Céline Dion, Lionel Richie, Madonna und Michael Bublé geschrieben hat. Nachdem Andrea Bocelli den Titel während der Abschlussfeier der Olympischen Winterspiele in Toronto 2006 vorgetragen hatte, kletterte er an die Spitze der Hitparaden vieler Länder. Wim Stalman schuf eine authentische Bearbeitung für Brass Band des wunderschönen Liedes.

Le nom de David Foster est associé de nombreux artistes internationaux, notamment Céline Dion, Lionel Richie, Madonna et Michael Bublé, pour qui il a composé de grands succès. Sa chanson Because We Believe a séduit le monde entier gr ce la magnifique interprétation d’Andrea Boccelli lors de la cérémonie de clôture des Jeux Olympiques de Turin en février 2006. Because We Believe s’est classé numéro un des ventes dans la plupart des pays européens pendant plusieurs semaines.

SKU: BT.DHP-0940582-020

Utopia is the name of a book written by the English author Thomas More and was published in 1516. The title is a word thought up by More himself, after the Greek language, meaning Nowhereland and leading to the invention of the words utopian scheme and utopian. Utopia pictured an ideal state on an island far from the inhabited world. This idea was the basis of the composition. It makes one think of Oregon in variety of themes and style. Utopia also exists of a combination of styles that breathe the atmosphere of film music. However, Utopia sounds less American. The slow and stirring middle part for example is closer to the European romanticism: the chord signals in the brasssection remind of Wagner's music.

Utopia is de naam waaronder een in 1516 door de Engelse schrijver Thomas More gepubliceerd boek bekend is geworden. Utopia is een door More zelf naar het Grieks gemaakt woord dat Nergensland betekent en de woorden utopie en utopismeheeft doen ontstaan. Utopia schildert een ideale staat op een ver van de bewoonde wereld gelegen eiland. Dit idee vormde de inpiratiebron voor deze compositie. Qua variatie in thematiek en stijl doet het werk denken aan Oregon.Ook Utopia bestaat uit een combinatie van stijlen die de atmosfeer ademen van filmmuziek. Toch klinkt Utopia minder Amerikaans. Het langzame, meeslepende middendeel bijvoorbeeld komt dichter in de buurt van de Europese romantiek.de drieklanksignalen in het koper herinneren aan de muziek van Wagner.

SKU: BT.DHP-1135394-120

9x12 inches. English-German-French-Dutch.

The inspiration for this three-part work goes back to the International European Youth Wind Music Festival, of which the patron has been Jacob de Haan several times. It begins in a festive march tempo, then sacred music, instrumental groups playing off_x001E_stage and a little march for brass and _x001D_flutes. The third movement is a parade in which the various sections of the ensemble head towards the stage from different directions. Even without the effective choreography of the musicians, Call of the Valley is an impressive concert band composition.

Jacob de Haan haalde zijn inspiratie voor dit driedelige werk bij het Hessische kuuroord Bad Orb en het tweejaarlijkse Blaasmuziekfestival van de Europese Jeugd, waarvan hij meerdere keren beschermheer was. In het werk verwerkte de componist verschillende e_x001D_ecten die betrekking hebben op het festival. Zo hoort men in de vallei verschillende orkesten door elkaar spelen, een indrukwekkend e_x001D_ect dat ook in de compositie werd verwerkt. Ook kan men ervoor kiezen om tijdens het werk het orkest op te splitsen en het podium te laten verlaten en marcherend weer richting podium te stappen. Een spectaculair en vernieuwend werk!

Die Inspiration für dieses dreiteilige Werk geht auf das Internationale Blasmusikfest der Jugend Europas zurück, dessen Schirmherr schon mehrfach Jacob de Haan war. Es beginnt in festlich marschierendem Tempo, gefolgt von sakraler Musik, abseits der Bühne spielenden Instrumentengruppen und einem kleinen Marsch für Blechbläser und Flöten. Der dritte Satz ist eine Parade, bei der sich das geteilte Orchester aus verschiedenen Richtungen auf die Bühne zu bewegt. Auch ohne die effektvolle Positionierung der Musiker ist Call of the Valley ein eindrucksvolles Blasorchesterwerk.

Call of the Valley s’ouvre sur un tempo festif en forme de marche. Des sonorités majestueuses dessinent un concert de musique sacrée. Puis deux groupes instrumentaux quittent la scène et exécutent leurs parties distance. Un groupe de saxophones interprète une valse, un autre groupe réunissant cuivres et _x001D_fl tes joue une marche. la fin de l’oeuvre, l’orchestre reprend les thèmes des deux groupes tandis que ceux-ci reviennent vers la scène. Une fois arrivés, ils restent face au public alors que résonne l’accord _x001C_final.

Un festival di musica per _x001E_ati per banda giovanile che si tiene a Hesse in Germania, e al quale Jacob de Haan ha più volte partecipato in veste di giurato, è servito da ispirazione per comporre questo brano. L’inizio vede un tempo festivo che simboleggia l’arrivo delle bande. Sonorit maestose disegnano un concerto di musica sacra, seguite da suoni che evocano le interpretazioni di varie orchestre. Un gruppo di sax interpreta un piccolo valzer, un altro gruppo che unisce ottoni, _x001D_auti e ottavino suona una piccola marcia. Nel _x001E_finale dell’opera, l’orchestra riprende i temi dei due gruppi.