Matériel : Conducteur et Parties séparées
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SKU: AP.36-A196102
UPC: 659359795107. English.
Following the death of his mother in 1888, a depressed Camille Saint-Saëns (1835-1921) decided to take a trip to his favorite destination, North Africa, travelling to Ceylon, then to Alexandria and Cairo over the period of several months. While he was in Egypt, he composed his fantasia for piano and orchestra, AFRICA, Op. 89. Dedicated to pianist Marie-Aimée Roger-Miclos, it premiered on October 25, 1891, with the dedicatee playing the solo, and the work was an immediate success both at the premiere and after, which pleased Saint-Saëns a great deal to the point that he considered AFRICA a signature work. Borrowing themes and techniques from North African music, the fantasy draws on material he heard in Algeria and Egypt, offering an exotic sound to those listening in the late 19th and early 20th centuries. This concertante is notable also as one of the first works to be recorded with the composer as soloist, with a surviving 1904 recording with Saint-Saëns at the piano. This colorful piece continues to be performed regularly today. Reprint edition. Instrumentation: 2.2.2.2: 2.0+2.3.0: Timp.Perc(2): Str (9-8-7-6-5 in set): Solo Piano.
These products are currently being prepared by a new publisher. While many items are ready and will ship on time, some others may see delays of several months.
SKU: AP.36-A196101
ISBN 9798892702676. UPC: 659359636882. English.
SKU: AP.36-A196148
ISBN 9798892702683. UPC: 659359867958. English.
SKU: BR.CHB-5364
ISBN 9790004412947. 7.5 x 10.5 inches.
The Sephardic culture originates from the Jewish population of Spain that was banished at the end of the 15th century and afterwards spread to the whole of the Mediterranean area, the Balkan and North Africa. Its unique Spanish dialect Ladino was preserved, finding musical expression in ballads, lyrical and paraliturgical songs for the most part. The choir conductor and composer Ohad Stolarz took eight of these Sephardic Folk Songs and arranged them as a cappella settings for four-part mixed choir. These arrangements may be performed both as a cycle and individually, being also suitable for non-professional choirs due to their lack of difficulty. The musically and harmonically colorful, partly also exotic pieces therefore present an enrichment for the program of every interculturally interested choir. The informative preface and the translations of the lyrics into German and English enable the content-related engagement with Sephardic culture, too. Further choral literature on this topic can be found in the volumes Sepharad and Aschkenaz by Alon Wallach.Audio samples: RIAS Kammerchor, dir. Justin Doyle, recording by Deutschlandfunk KulturThe melodies are often quirky, the vocal ranges are unchallenging and there is plenty of material at the back of the volume to help with translation and pronunciation. A group of these a cappella pieces in a concert would be a most attractive proposition.(Jeremy Jackman, Choir and Organ)Sephardic Folk Songs, also suitable for non-professional choirs.
SKU: BT.DHP-1226427-130
English-German-French- Dutch.
Four roads lead to Santiago, so begins the Book of the Pilgrim. Written in the 12th century, the Codex Calixtinus opened the way for pilgrimage from most cities in Europe and North Africa to Santiago de Compostela, in Spain. Compostela - The Way of St James describes the pilgrims' journey. After a slow introduction, a brilliant theme announces the start of the journey. The arrival in Spain is indicated by incantatory chants and majestic chords. Finally, the music softens as the pilgrims venerate St James. ‘Er leiden vier wegen naar Santiago’ zo begint het boek der pelgrims. De Codex Calixtinus, geschreven in de 12e eeuw, effende indertijd de weg voor pelgrimages vanuit de meeste steden in Europa en Noord-Afrika naar het Spaanse Santiago de Compostela. Compostela - The Way of St James (Compostela de weg van de heilige Jakobus) is een beschrijving van zo’n pelgrimstocht. Na een langzame inleiding kondigt een stralend thema het begin van de reis aan. De aankomst in Spanje wordt gemarkeerd door bezwerende melodieën en majestueuze akkoorden. Tot slot wordt de muziek zachter om de diepe eerbied van de pelgrims voor de heilige Jakobus te verklanken. Vier Wege führen nach Santiago“, so beginnt das Pilgerbuch. Der im 12. Jahrhundert verfasste Codex Calixtinus ebnete den Weg für Pilgerreisen aus den meisten Städten Europas und Nordafrikas nach Santiago de Compostela in Spanien. Compostela - The Way of St James beschreibt die Pilgerreise auf dem Jakobsweg. Nach einer langsamen Einleitung kündigt ein brillantes Thema den Beginn der Reise an. Die Ankunft in Spanien wird durch religiöse Gesänge und majestätische Akkorde angezeigt. Schließlich wird die Musik leiser, während die Pilger den Heiligen Jakob verehren. « Quatre chemins vont Saint-Jacques », ainsi commence le Livre du Pèlerin. Écrit au XIIe siècle, le Codex Calixtinus ouvre la voie du pèlerinage qui va de la plupart des villes d’Europe et du nord de l’Afrique vers Saint-Jacques de Compostelle, en Espagne. Compostela - Sur le chemin de St Jacques de Compostelle (The Way of St James) décrit la marche des pèlerins. Après une lente introduction, un thème brillant annonce qu’il faut prendre la route. L’arrivée en Espagne est indiquée par des chants incantatoires et des accords majestueux. Enfin, la musique d’adoucit alors que les pèlerins vénèrent St Jacques.
SKU: AP.36-60783002
ISBN 9798888528655. UPC: 659359997112. English.
The piano trio version of LA MUSE ET LE POÈTE, Op. 132 was written by Camille Saint-Saëns (1835-1921) in 1910 during a vacation to North Africa, and that version premiered at Queen's Hall on June 7, 1910, with Eugene Ysaÿe on violin, Jospeh Hollmann on cello, and the composer at the piano. Saint-Saëns transcribed the version for violin, cello and orchestra that same year, and the same two string players premiered that version on October 20 at the Sarah Bernhardt Theater in Paris under Fernand Le Borne. Despite the title (which was later added by the publisher to make it more marketable), no program is intended for the work and neither instrument represents either the muse or the poet. Saint-Saëns himself referred to the piece as a conversation between the two instruments instead of a debate between two virtuosos.
SKU: HL.48020905
UPC: 884088514969. 9x12 inches.
SKU: CL.012-4119-75
Sands of the Sahara paints a breathtaking and dramatic picture of the desolation, intrigue, culture, and storied history of the north Africa landscape. At the start, special percussion effects mimic the sounds of the wind, while a mysterious, faraway flute melody calls to mind an oasis in the desert. Abruptly, a bold theme is introduced by the full band, and leads to the driving rhythms and exotic themes that further propel and sustain the rest of the piece. Concluding, the introduction is briefly restated, and the piece ends in a stunning tour-de-force of color and intensity. Perfect for concert or contest, Sands of the Sahara will showcase your entire band with excitement and enthusiasm.
SKU: HL.49019626
ISBN 9790001193252. UPC: 888680071165. 9.0x12.0x0.2 inches.
'El-Metfarn ageen' is the first piece by the young Egyptian composer and percussionist Mohamed Saad Basha published by Schott Music.In the Egyptian colloquial language, 'El-Metfarnageen' refers to a person who, strongly influenced by the Western way of living, has almost forgotten his/her true origin. As a consequence, the piece's musical motifs critically examine the influence of Western culture in North Africa while at the same time emphasizing the origins of Egypt's own musical culture shaped over millennia.'El-Metfarnagee n' was commissioned by the world-famous Bibliotheca Alexandrina and performed for the first time in its historic rooms.
SKU: CL.012-4119-01
SKU: BT.PWM5363020
The Third Symphony occupies an special place in the evolutionary process of Szymanowskis style. The Symphony The Song of the Night, Op. 27, is a setting of the poem of the same title, from the second divan of Mawlana Jalal-ad-din Rumi, for tenor solo, mixed choir and orchestra. It was completed in the summer 1916. Szymanowskis interest in oriental music at this period is not so much , as far as the Third Symphony is concerned, an attempt at some formal stylisation of eastern music, but rather an indication of his search for some mode of expression which would best reflect the conflicts of his aesthetic and artistic ideas. It was the direct contact made with the art of the Grecian and Arabic worlds during his travel to Sicily and North Africa in 1911 and 1914 that provided the external stimulus for this interest. The Third Symphony can be classed with those symphonies for chorus and solo voices so often favoured by the neo-romantic and expressionist composers. It is written in a free ternary form, the thematic material being the basic unifying structural element, which imparts a conciseness to the form, and retaining the function despite the significant changes that occur in the melodic character of the music. The texture is polymelodic, and a score reveals a masterly interweaving of the multiplicity of parts, melodic lines and patterns of sound. This symphony is consummation of all Szymanowskis mastery in instrumentation and colour, and a superb study of orchestral polyphony. Here, Szymanowski liberates himself from the rigid relations of the functional harmonic system. In the place of tonal progressions, he shifts chromatically from one sound lane to another, of which the smallest units are chords made up of tritones and seconds, using only a free intervallic structure, far more remote in Szymanowski from the dominant centralistic harmony then Debussy. In style, the Third Symphony belongs to the neo-romantic period, if this can be broadly defined as including modernistic and expressionistic trends, and to musical impressionism. (based on the Preface to the ''Works'' by Teresa Chyli ska, PWM 1985).
SKU: HL.4007694
UPC: 196288081050.
†œFour roads lead to Santiago,†so begins the Book of the Pilgrim. Written in the 12th century, the Codex Calixtinus opened the way for pilgrimage from most cities in Europe and North Africa to Santiago de Compostela, in Spain. Compostela - The Way of St James describes the pilgrims' journey. After a slow introduction, a brilliant theme announces the start of the journey. The arrival in Spain is indicated by incantatory chants and majestic chords. Finally, the music softens as the pilgrims venerate St James.
SKU: BR.CHB-5364-00
Sephardic Folk Songs, also suitable for non-professional choirs.
The Sephardic culture originates from the Jewish population of Spain that was banished at the end of the 15th century and afterwards spread to the whole of the Mediterranean area, the Balkan and North Africa. Its unique Spanish dialect Ladino was preserved, finding musical expression in ballads, lyrical and paraliturgical songs for the most part. The choir conductor and composer Ohad Stolarz took eight of these Sephardic Folk Songs and arranged them as a cappella settings for four-part mixed choir. These arrangements may be performed both as a cycle and individually, being also suitable for non-professional choirs due to their lack of difficulty. The musically and harmonically colorful, partly also exotic pieces therefore present an enrichment for the program of every interculturally interested choir. The informative preface and the translations of the lyrics into German and English enable the content-related engagement with Sephardic culture, too. Further choral literature on this topic can be found in the volumes Sepharad and Aschkenaz by Alon Wallach.Audio samples: RIAS Kammerchor, dir. Justin Doyle, recording by Deutschlandfunk KulturSephardic Folk Songs, also suitable for non-professional choirs.
SKU: HL.14022440
ISBN 9788759811320. Danish.
'The music around us' (Book) - This book aims to provide music teachers with a basic knowledge of music from Turkey, Pakistan and Morocco. These three countries represent each one corner of the North Africa-Middle East-West Asian region, which is next door to Europe and with which we have long historical relationships. Moreover, all three represent significant music historical tradition, at the same time related, while clearly different from each other. This justifies these musical culture's placement in Danish music education. In addition all three countries have supplied Denmark with immigrants from 1960 onwards. In this context, the book therefore also makes musicteachers able to teach music in relation to the three immigrant groups. At the same time the book hopefully makes teachers able to insert the music that immigrants from those countries are carrying with them, the music the young people with that background are listening to, and what teachers may experience themselves in these countries, into a broader perspective. Therefore the book is not only about the small musical universe that migrants and migrant youth actually are engaged in in this country. The Danish conditions only play a minor role. This choice should be seen as an attempt to challenge the very unfortunate tendency in the Danish public wherethe immigrants are made ??the primary reason to engage other cultures in our (music) education. It is unfortunate because there are many other and far more important reasons to expand the musical horizons. The resident migrants from the three countries often give a very one-sided and narrow view of the (music) culture in their countries of origin. This is mainly because of the immigrant's backgrounds, both geographically and socially. In order to increase understanding and respect for other parts of the world, it is important that we all understand that the culture of these countries, including the music, is part of a long historical development and part of a varied mosaic of contemporary trends.
SKU: HL.4007693
UPC: 196288081043.
SKU: BT.DHP-1226427-030
