Matériel : Vocal Score
O that we were there! is a text taken from the Christmas hymn In Dulci Jubilo. It expresses a longing to be present at the Incarnation of Christ but it also conveys alonging to be out of the world oftime and space and in an eternal world.Composed in 2012 in memory of Blossom Barrow this SATB version was first performed at the memorial service for Annabel Freyberg mother of Blossom Barrow at St Mary Abbots theparish church of Kensington on 26th February 2014. The performance was given by the choir of St Mary Abbotsconducted by the Director of Music Professor Mark Uglow.
SKU: HL.14063892
ISBN 9781785588341. UPC: 840126939231. 6.75x9.75x0.304 inches.
This album features 16 of John Tavener's anthems for SATB choir.
Contents include: 'A Christmas Round', 'Advent Antiphon', 'Agnus Dei', 'As one who has slept', 'Exhortation and Kohima', 'TheFounder’s Prayer', 'God is with us (A Christmas Proclamation)', 'A Hymn to the Mother of God', 'The Lamb', 'Mother of God, here I stand', 'Nunc dimittis', 'O that we were there', 'Rocking', 'Song for Athene', 'Today theVirgin' and 'What God is, we do not know'.
SKU: HL.14043066
6.75x9.75x0.05 inches.
O that we were there! is a text taken from the Christmas hymn In Dulci Jubilo . It expresses a longing to be present at the Incarnation of Christ, but it also conveys alonging to be out of the world of time and space, and in an eternal world. Composed in 2012, in memory of Blossom Barrow, this SATB version was first performed at the memorial service for Annabel Freyberg, mother of Blossom Barrow, at St Mary Abbots, the parish church of Kensington, on 26th February 2014. The performance was given by the choir of St Mary Abbotsconducted by the Director of Music, Professor Mark Uglow.
SKU: HL.48024952
ISBN 9781784545987. UPC: 840126947243. 6.75x10.5 inches.
I was introduced to William Blake's poem The Lamb many years ago through John Tavener's famous setting and, when commissioned by York Minster to write a carol for their 2019 nine lessons and carols services, the idea of writing my own setting of this beautiful poem was hard to resist. For me, the biblical symbol of the lamb represents one of the most profound theological mysteries. That divine omnipotence as represented by the symbolic lamb speaks volumes of the humility and self-sacrificing nature of God; complexity illustrated in simplicity. The poet has seen within the vulnerability of the lamb, the profundity of God's self-sacrifice. I looked to convey the innocence of the lamb through the gentle opening of the piece with its simple melody and harmony. The harmonies gradually intensify as the questions of the text continue, and there is a stronger feel to the second verse as those questions begin to be answered and it is revealed that the Creator God is Himself the Lamb. A feeling of space should prevail, without the tempo dragging. The commas in bars 29, 33, 46, 51 and 52 imply there should be room to breathe, but not a whole quaver's worth of breath if possible.