Matériel : Conducteur et Parties séparées
Voir toutes les partitions de Eric Ewazen
SKU: GI.G-CD-329
It is said that hope springs eternal for humanity. But where, one might ask, does humanity spring forth toward hope? Alice Parker might answer, Here! through singing together, by joining our voices in praising God! Take Me to the Water is a collection of thirteen arrangements of mid-nineteenth century African-American spirituals. This music rings loud and clear with Alice Parker's well-known love for the sound of a cappella spirituals. Featuring Pamela Warrick-Smith, contralto, and musicians of Melodious Accord.
SKU: WD.080689645174
UPC: 080689645174.
Featu ring 10 of the newest and best Southern Gospel hit songs, with a variety of arrangements to meet all your southern gospel choir needs; songs and arrangements full of grit and attitude, like Gotta Be Saved; songs that celebrate being sons and daughters of the Most High like We Are God’s Children; songs that express the promise of eternal life and declare a longing to go home like I Know I’ll Be There, and Resurrection Morn; songs that speak to the depth of God’s love for us and the lengths to which He will go to rescue us like Lost and Just When You Thought; songs that tell of His faithfulness to us and songs that speak of our desire to be found faithful; songs that will bring a smile to your face, a tear to your eye, and a spring to your step, that will make your heart soar to think of how much He loves us! No sound this side of heaven rivals the sound of a spirited choir raising their voices together to sing an emotion-filled Southern Gospel song of testimony, deliverance, victory, promise, and forgiveness. Gather your choir together soon to let them experience the joy and blessing of ministering to people through the message and sounds of a Southern Gospel song!
SKU: BT.PWM5447
''Stabat Mater'' by Karol Szymanowski for solo voices, chorus and orchestra, Op. 53, is one of the most famous and, at the same time, most personal works of the composer, making its appeal to the audience through the depth of its expression and sheer artistry. The first sketches of the work were made in the spring of 1925, while work on the full score occupied the composer from 20 January to 2 March 1926. Józef Jankowskis Polish translation of the medieval sequence formed the basis of the composition. This text, which was simple in a folk-like way, devoid of pathos but full of religious zeal, harmonized perfectly from the poetic point of view with the composers creative design. In an interview for the monthly Muzyka Szymanowski stated: ''in its Polish vestments that eternal, naive hymn was filled for me with its own immediate expressive content; it became something painted in colours which were recognisable and comprehensible as distinct from the black and white of the archaic original'' (''A Footnote to Stabat Mater'', Muzyka 1926, Nos. 11/12). In the score, the Latin text is given beside the Polish text, making it possible for the work to be performed more easily by foreign performers. In this work, the universal tradition of the Christian church was fused with the Polish religious tradition. The composer creates the religious folk-like climate primarily through the character of the melodies which are akin to to the plainchant melodies to the text of Stabat Mater (the sequence, and especially the hymn) and their paraphrases in Polish religious songs (e.g. Sta a Matka Bole ciwa [The Dolorous Mother was standing]) as well as motifs from Polish Lenten songs and Gorzkie ale (Bitter Laments). Szymanowski did not introduce them as quotations, but intersperses the melodic lines, which are more fully developed and frequently highly chromatic, with diatonic phrases, based on modal scales. They appear in all the movements of the work determining its cohesion. In dividing the twenty-stanza text into separate segments, Szymanowski created a six- movement cantata. He took care to distinguish between the emotional shades of the various movements, varying his selection of solo voices (soprano, contralto, baritone), the voices of the chorus (female or mixed) and the orchestral forces. In the first and third movements the lyrical idiom prevails; the first movement, portraying the Mother of God at the foot of the cross, has a narrative character, whereas the third is a kind of prayer from a man who sympathizes with, and who wishes to be associated with Mater Dolorosas pain. In these movements only the female voices are used (soprano, contralto and female chorus), while the orchestra is employed in a chamber style, sometimes drawing on solo accompanying parts (e.g. the beginning of the third movement). The fourth movement, which continues the mood of prayerful contemplation, is designed for soprano and contralto solo as well as unaccompanied chorus. On the other hand, the second and fifth movements, involving the participation of solo baritone and the full chorus and orchestra, are similar with regard to forces and their dramatic character, which is austere in expression, harsh in tone, and markedly dissonant. Here grand climaxes appear with powerful orchestral tutti. The sixth movement crowns the whole. The lyrical, soft melody of the solo soprano at the beginning is gradually strengthened by the addition of the female chorus and the solo contralto, and in the final section, the solo baritone as well as the tutti of chorus and orchestra. The conclusion, subdued and full of concentration, suggests the introvert character of the experience as opposed to its dramatic pathos. Stabat Mater by Szymanowski is part of a long tradition of compositions based on the text of the medieval sequence - ranging from polyphonic works by Josquin des Prés and Palestrina to the romantic Stabat by Giuseppe Verdi and Anton n Dvo ák. And it was perhaps because of his consciousness of this tradition that Szymanowski used stylizing devices in the spirit of early music. The archaization manifests itself not only in the character of the melodies and their modal framework, but also in the harmonies (with their predominance of triads, open fourths and fifths chords and doubled thirds), the simple rhythms as well as the texture of the choruses (esp. the fourth movement). The composer does not, however, imitate the style of any specific historical epoch, but combines resources taken from early music with modern tonal and harmonic techniques. Archaization in Stabat Mater serves, moreover, a symbolic function; in evoking the many-centuries old tradition of church music, it emphasizes the universal nature of the idea contained in the text of the sequence, while the re-reading of the text by the composer gives the work its individual features. [Zofia Helman, translated by Ewa Cholewka].
SKU: CA.926600
ISBN 9790007295554. German.
Peter Schindler's full-length secular choral work Sonne, Mond und Sterne (Sun, Moon and Stars) narrates a love story based on old texts which are given a new interpretation through these musical settings. Some individual numbers were published in spring, and now more movements with piano accompaniment are available in print and digitally.- choral work of medium difficulty- will appeal to experienced Brahms Requiem singers as well as ambitious chamber or youth choirs with a gospel, pop or jazz background-cross-over between jazz, chanson, and chamber music Peter Schindler about O Ewigkeit:We step on the stage of life, pull the curtains wide open and venture a glance at the eternal course of the stars. A powerful choral tutti sounds, the key note of C held on in the basses emphasizes the steadfastness of eternity, and above this is chromatic movement in the upper voices which produces friction. In the following softer central section, female and male voices sing separately. They sing in characteristic Gregorian style in vivid images of the immeasurable sand in the ocean, of tears and trickles, of the great beginning and the end of the cosmos. The verses from 1625 convey an image of astonishment, of seeking and not least also of comfort. The text functions as a framework, as it is repeated in a shortened form in the last number of Sonne, Mond und Sterne. It encapsulates the many life situations which are sketched and sung about in the staged cantata in metaphysical questions.